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Meta Dictionary
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Meta |
Meta
From Wikipedia, the free encyclopedia
Meta
(Greek:
"about," "beyond"), is a common English prefix, used to
indicate a concept which is an
abstraction from another concept, used to analyze the
latter. For example "metaphysics"
refers to things beyond
physics, and "meta
language" refers to a type of language or system which
describes language.
In
organic chemistry, "meta" (along with "ortho"
and "para")
is used to distinguish the three types of
isomer of disubstituted
benzenes: it indicates that the
substituents are at
locants 1 and 3. It is printed in italic type, and is
often abbreviated as m in compound names. For example,
the compound name meta-xylene is equivalent to m-xylene.
Meta
may specifically refer to:
General
·
meta-,
a common English prefix, as in
metacognition.
·
Meta,
a
typeface developed by
Erik Spiekermann.
·
Meta,
a
genus of
spiders of the family
Tetragnathidae
·
An abbreviation
for
Metamorphose temps de fille, a Japanese
Lolita fashion brand.
·
In
Greek mythology, Meta was the first wife of
Aegeas, who bore him no heirs.
Computers and
technology
·
<meta> (also <META>), an
HTML tag used to provide structured
metadata about a web page such as search keywords or a
page summary
·
Meta key, a special key on some
computer keyboards.
·
Meta is the name of the
Ra-Seru worn by
Vahn in the video game
Legend of Legaia.
Geography
·
Meta Incognita
(Latin
for unknown frontier) is the name originally given to
the territory now known as
Baffin Island; see
Martin Frobisher.
·
Meta Department, a
department of
Colombia.
·
Meta River, a
river of Colombia.
·
There are three towns named
Meta
o
Meta, Kentucky, a town
in
Kentucky,
United States.
o
Meta, Missouri; a town in
Missouri, United States.
o
Meta, a town in the
province of Naples,
Italy.
·
A language and tribe in
Momo Division of
Cameroon.
This is a
disambiguation page: a list of articles associated with
the same title. If an
internal link referred you to this page, you may wish to
change the link to point directly to the intended article.
Retrieved from "http://en.wikipedia.org/wiki/Meta"
Categories:
Disambiguation
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Meta
DNA |
Meta
DNA
Change in a DNA structure to denote a
continuing trait or evolutionaly progression of a living
entity |
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Meta Key |
Meta key
From Wikipedia, the free encyclopedia
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The Meta key
was a special key on old
MIT
computer keyboards.
Sun keyboards continue to include a Meta key, marked as a
solid diamond. The key may be considered equivalent to the
Macintosh's
command key, which has the same location and similar
function.
On modern
keyboards, it is usually emulated with
Alt key or with the
Windows key. As an alternative in some programs, Meta key
is emulated by pressing and releasing the
Esc key (see
Emacs).
Retrieved from "http://en.wikipedia.org/wiki/Meta_key"
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Meta Ra-
Seru |
Ra-Seru
From Wikipedia, the free encyclopedia
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In
Legend of Legaia, Ra-Seru are a special type of
Seru worn by the game's three heroes. They differ from
ordinary Seru in that they are unaffected by the mist which
has recently covered all of Legaia. Each Ra-Seru has its own
elemental affiliation: for example, Vahn's Ra-Seru Meta is
affiliated with Fire. The Ra-Seru cannot survive without the
Great
Genesis Tree in
Seru-Kai. There is also a connection between Ra-Seru and
Mist Generators. This connection however, is not well
understood by most players. It is the "secret" of the game.
Specific Ra-Seru
Meta
Meta
is
Vahn's Ra-Seru and is affiliated with fire. Vahn finds
Meta in the
Rim Elm Genesis Tree after the town wall is blown open by
Juggernaut. Meta then attaches itself to Vahn's arm and
Vahn uses its power to revive the Rim Elm
Genesis Tree.
Terra
Terra
is
Noa's Ra-Seru and is associated with wind. Terra initially
takes the form of a she-wolf and raises Noa as her daughter,
since Noa is too young for Terra to bind with. However, when
Noa and Terra attempt to revive the
Mt. Rikuroa
Genesis Tree, they are attacked by the creature
Caruban, and the wolf is wounded.
Vahn arrives just in time to save Noa and defeat Caruban,
and with the power of the Genesis Tree, Terra transfers from
the dying wolf to Noa herself.
Ozma
Ozma
is the Ra-Seru associated with lightning. After the heroes
find Ozma's egg in the dead
Genesis Tree of
West Voz Forest, they take it to
East Voz Forest, where they use the power of that forest's
Genesis Tree to hatch the egg. Ozma immediately binds with
Gala, and the
Biron Warrior Monk is
excommunicated as a result.
Rogue
Rogue
is a boss enemy from the Legend of Legaia. He is an
evil Ra-Seru, the nemesis of
Tieg, and the
mastermind behind the
Mist. Rogue contacted
Cort and shared with him the secrets of making Mist, but
failed to disclose its full effect to the young Prince of
Conkram. Cort built a primitive Mist Generator per Rogue's
instructions, but his first experiment predictably went awry.
The Ra-Seru heroes from the near future had traveled to this
time to find a Nemesis Gem, and upon the accident, they
journeyed into Cort's labaratory where they found the device.
They used its conduit to travel to his
tower in
Seru-Kai, and fought their way up to the top floor, where
they encountered Rogue himself, and a fight ensued. During
this battle, Rogue will only attack every other turn, but his
attacks are very powerful. The other turns he uses to shift
his elemental affiliation, which affects which of his three
attacks he will use on the next turn. Despite the Ra-Seru
heroes' victory over Rogue, the Mist plot was to continue, for
Cort had been corrupted. Cort built his own Mist Generator in
Jette's Absolute Fortress, improving upon the design given
to him by Rogue.
Retrieved from "http://en.wikipedia.org/wiki/Ra-Seru"
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Metabolism |
Metabolism
From Wikipedia, the free encyclopedia
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Metabolism
(from μεταβολισμος ("metabolismos")) is the
biochemical modification of
chemical compounds in
living
organisms and
cells. This includes the
biosynthesis of complex
organic
molecules (anabolism)
and their breakdown (catabolism).
Metabolism usually consists of sequences of
enzymatic steps, also called
metabolic pathways. The
total metabolism are all biochemical processes of an
organism. The
cell metabolism includes all chemical processes in a cell.
The term is
derived from the
Greek word for "change", or "overthrow" (Etymonline)).
Metabolic
pathways
Important
metabolic pathways are:
General
pathways
·
Carbohydrate metabolism
·
Fatty acid metabolism
·
Protein metabolism
·
Nucleic Acid metabolism
Anabolism
Anabolic pathways that create building blocks and
compounds from simple precursors:
·
Glycogenesis
·
Gluconeogenesis
·
Porphyrin synthesis pathway
·
HMG-CoA reductase pathway, leading to
cholesterol and
isoprenoids.
·
Secondary metabolism, metabolic pathways that are not
essential for growth, development or reproduction, but that
usually have
ecological function.
·
Photosynthesis
o
Light-dependent reaction (light reaction)
o
Light-independent reaction (dark reaction)
·
Calvin cycle
·
Carbon fixation
·
Glyoxylate_cycle
Drug
metabolism
Drug metabolism pathways, the modification or degradation
of
drugs and other
xenobiotic compounds through specialized enzyme systems:
·
Cytochrome P450 oxidase system
·
Flavin-containing monooxygenase system
·
Alcohol metabolism
Nitrogen
metabolism
Nitrogen metabolism includes the pathways for turnover and
excretion of nitrogen in organisms as well as the
biological processes of the
biogeochemical
nitrogen cycle:
·
Urea cycle, important for excretion of nitrogen as urea.
·
Biological
nitrogen fixation
·
Nitrogen assimilation
·
Nitrification
·
Denitrification
Other
·
Human iron metabolism
History
Santorio Santorio
(1561-1636) in his steelyard balance, from
Ars de statica medecina,
first published 1614
The first
controlled experiments in human metabolism were published by
Santorio Santorio in
1614 in his book
Ars de statica medecina
that made him famous throughout
Europe. He describes his long series of experiments in
which he weighed himself in a chair suspended from a steelyard
balance (see image), before and after eating, sleeping,
working, sex, fasting, depriving from drinking, and excreting.
He found that by far the greatest part of the food he took in
was lost from the body through
perspiratio insensibilis
(insensible perspiration).
See also
·
Cell metabolism
·
Metabolomics
·
Metabolome
·
Metabolite
·
Basal metabolic rate
·
Thermic effect of food
·
Iron-sulfur world theory, a "metabolism first" theory of
the
origin of life.
·
Biodegradation
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Metacarpus |
Metacarpus
The
metacarpus is the intermediate part of the
hand
skeleton that is located between the fingers
distally and the
carpus which forms the connection to the
forearm. It consists of five cylindrical
bones which are numbered from the radial to the ulnar side
(ossa metacarpalia I-V).
·
First metacarpal bone
·
Second metacarpal bone
·
Third metacarpal bone
·
Fourth metacarpal bone
·
Fifth metacarpal bone
Each consists
of a body and two extremities.
Contents
[hide]
Common
Characteristics of the Metacarpal Bones
Body
The body
(corpus; shaft) is prismoid in form, and curved, so as
to be convex in the longitudinal direction behind, concave in
front.
It presents
three surfaces: medial, lateral, and dorsal.
The medial and
lateral surfaces are concave, for the attachment of the
interosseus muscles, and separated from one another by a
prominent anterior ridge.
The dorsal
surface presents in its distal two-thirds a smooth,
triangular, flattened area which is covered in by the tendons
of the Extensor muscles.
This surface is
bounded by two lines, which commence in small tubercles
situated on either side of the digital extremity, and, passing
upward, converge and meet some distance above the center of
the bone and form a ridge which runs along the rest of the
dorsal surface to the carpal extremity.
This ridge
separates two sloping surfaces for the attachment of the
Interossei dorsales.
To the
tubercles on the digital extremities are attached the
collateral ligaments of the
metacarpophalangeal joints.
Base
The base
or carpal extremity (basis) is of a cuboidal
form, and broader behind than in front: it articulates with
the carpus, and with the adjoining metacarpal bones; its
dorsal and volar surfaces are rough, for the attachment of
ligaments.
Head
The head
or digital extremity (capitulum) presents an
oblong surface markedly convex from before backward, less so
transversely, and flattened from side to side; it articulates
with the proximal phalanx.
It is broader,
and extends farther upward, on the volar than on the dorsal
aspect, and is longer in the antero-posterior than in the
transverse diameter.
On either side
of the head is a tubercle for the attachment of the collateral
ligament of the metacarpophalangeal joint.
The dorsal
surface, broad and flat, supports the tendons of the extensor
muscles; the volar surface is grooved in the middle line for
the passage of the Flexor tendons, and marked on either side
by an articular eminence continuous with the terminal
articular surface.
Articulations
Besides their
phalangeal articulations, the metacarpal bones
articulate as follows:
·
the first with the greater
multangular;
·
the second with the greater
multangular, lesser multangular, capitate and third
metacarpal;
·
the third with the capitate and
second and fourth metacarpals;
·
the fourth with the capitate,
hamate, and third and fifth metacarpals;
·
and the fifth with the hamate
and fourth metacarpal.
See also
·
Bone terminology
·
Terms for anatomical location
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Metage |
Metage
Weighing, as per coal, the price paid for
this. |
|
Metal |
Metal
From Wikipedia, the free encyclopedia
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This article is about
metallic materials. For other uses of the term, see
Metal (disambiguation).
Hot metal work from a blacksmith
Look up
Metal in
Wiktionary, the free dictionary.
In chemistry, a
metal (Greek:
Metallon) is an
element that readily forms
ions (cations) and has
metallic bonds. Metals are sometimes described as a
lattice of positive ions (cations) surrounded by a cloud of
delocalized electrons. The metals are one of the three groups
of elements as distinguished by their ionisation and bonding
properties, along with the
metalloids and
nonmetals. On the
periodic table, a diagonal line drawn from
boron (B) to
polonium (Po) separates the metals from the nonmetals.
Elements on this line are metalloids, sometimes called
semi-metals; elements to the lower left are metals; elements
to the upper right are nonmetals.
A more modern
definition of metals is that they have overlapping
conduction bands and
valence bands in their electronic structure. This
definition opens up the category for metallic polymers and
other organic metals, which have been made by researchers and
employed in high-tech devices. These synthetic materials often
have the characteristic silvery-grey reflectiveness of
elemental metals.
Nonmetal
elements are more abundant in
nature than are metallic elements, but metals in fact
constitute most of the periodic table. Some well-known metals
are
aluminium,
copper,
gold,
iron,
lead,
silver,
titanium,
uranium, and
zinc.
The
allotropes of metals tend to be lustrous, ductile,
malleable, and good
conductors, while nonmetals generally speaking are brittle
(for
solid nonmetals), lack luster, and are
insulators.
The properties
of conductivity are mainly because each
atom exerts only a loose hold on its outermost
electrons (valence
electrons); thus, the valence electrons form a sort of sea
around the close-packed metal nuclei
cations.
Most metals are
chemically unstable, reacting with oxygen in the air to form
oxides over varying timescales (for example iron
rusts over years and
potassium burns in seconds). The
alkali metals react quickest followed by the
alkaline earth metals, found in the leftmost two groups of
the
periodic table. The transition metals take much longer to
oxidise (such as
iron,
copper,
zinc,
nickel). Others, like
palladium,
platinum and
gold, do not react with the atmosphere at all. Some metals
form a barrier layer of
oxide on their surface which cannot be penetrated by
further oxygen molecules and thus retain their shiny
appearance and good conductivity for many decades (like
aluminium, some steels, and titanium). The
oxides of metals are
basic (as opposed to those of nonmetals, which are
acidic).
Painting or
anodising metals are good ways to prevent their
corrosion.
Contents
Alloys
An
alloy is a
mixture with metallic properties that contains at least
one metal element. Examples of alloys are
steel (iron
and
carbon),
brass (copper and zinc),
bronze (copper
and tin), and
duralumin (aluminium and copper). Alloys specially
designed for highly demanding applications, such as
jet engines, may contain more than ten elements.
Physical
properties
Traditionally,
metals have certain characteristic physical properties: they
are usually shiny (they have "lustre"), have a high
density, are
ductile and
malleable, usually have a high
melting point, are usually hard, and conduct
electricity and
heat well. However this is mainly because the low density,
soft, low melting point metals happen to be reactive, and we
rarely encounter them in their elemental, metallic form.
Metals conduct sound well, that is, they are sonorous.
Astronomy
In the
specialised usage of
astronomy and
astrophysics, the term "metal" is often used to refer to
any element other than
hydrogen or
helium, and includes substances as chemically non-metallic
as
neon,
fluorine, and
oxygen. Because the temperatures of stellar bodies allow
practically no solid or liquid matter, and little normal
chemistry can exist at temperatures that break down almost all
chemical bonds, the term "metal" refers to materials that
result from the triple-helium process which are much scarcer
than hydrogen and helium in stars in the
Main Sequence.
See
metal-rich.
See also
·
Base metal
·
Electric field screening
·
Metalworking
·
Metallic bond
·
Precious metal
·
Metallurgy
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Metaman |
Metaman
From Wikipedia, the free encyclopedia
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Metaman
is the name given by the author
Gregory Stock to the concept of a
superorganism comprising mankind and his technology. It is
close to, but not the same as, the concept of the
Global brain.
While many
people have had ideas about a global brain, they have tended
to suppose that this can be improved or altered by man
according to his will. Metaman can be seen as a development
that directs mankind's will to its own ends, whether he likes
it or not, through the operation of market forces. While it is
difficult to think of making a life-form based on metals that
can mine its own 'food', it is possible to imagine a
superorganism that incorporates men as its 'cells' and entices
them to sustain it, just as our cells interwork to sustain us.
The book 'Metaman'
was published in 1993 by Gregory Stock.
Retrieved from "http://en.wikipedia.org/wiki/Metaman"
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Metamania |
Metamania
The act of Looking for everything and
anything everywhere. Commonly used in defence cases where they
are implying that the police where under the auspices of a
warrant were searching for any possible information or item
that may be able to link a potential suspect to a crime.
|
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Metamark |
Metamark
The act of changing the mark (Grade) on a
test, paper or item where scoring is concerned |
|
Metamaterials |
Metamaterial
(Redirected from
Metamaterials)
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In
electromagnetism (covering areas like
optics and
photonics), a meta material (or metamaterial)
is an object that gains its (electromagnetic) material
properties from its structure rather than inheriting them
directly from the materials it is composed of. This term is
particularly used when the resulting material has properties
not found in naturally-formed substances.
In order for
its structure to affect
electromagnetic waves, a metamaterial must have features
with size comparable to the
wavelength of the
electromagnetic radiation it interacts with. For
visible light, this is on the order of one
micrometre; for
microwave radiation, this is on the order of one
decimetre. An example of a
visible light metamaterial is
opal, which is composed of tiny
cristobalite (metastable
silica) spheres.
Photonic bandgap materials are an example of an artificial
visible light metamaterial.
Microwave frequency metamaterials are almost always
artificial, constructed as arrays of current-conducting
elements (such as loops of wire) that have suitable
inductive and
capacitive characteristics.
J. B. Pendry
was the first to imagine a practical way to make a left-handed
metamaterial (LHM). 'Left-handed' in this context means a
material in which the 'right-hand
rule' is not obeyed, allowing an electromagnetic wave to
convey energy in the opposite direction to wave propagation.
Pendry's initial idea was that metallic wires aligned along
propagation direction could provide a metamaterial with
negative permittivity (ε<0). Note however that natural
materials (such as ferroelectrics) were already known to exist
with negative permittivity. The challenge was to construct a
material that also showed negative permeability (µ<0). In
1999, Pendry demonstrated that an open ring ('C' shape) with
axis along the propagation direction could provide a negative
permeability. In the same paper, he showed that a periodic
array of wires and ring could give rise to a negative
refractive index.
The analogy is
as follows: Natural materials are made of atoms, which are
dipoles. These dipoles modify the light velocity by a factor n
(the refractive index). The ring and wire units play the role
of atomic dipoles: the wire acts as a ferroelectric atom,
while the ring acts as an inductor L and the open section as a
capacitor C. So the whole ring can be considered as a LC
circuit. When the electromagnetic field passes through the
ring, an induced current is created and the generated field is
perpendicular to the magnetic field of the light. There is a
magnetic resonance so the permeability is negative, and the
index is negative too.
Negative
refractive index
A comparison of refraction in a left-handed
metamaterial to that in a normal material
Very nearly all
materials encountered in optics, such as glass or
water, have positive values for both
permittivity ε and
permeability μ. However, many
metals (such as
silver and
gold) have negative ε at
visible wavelengths. A material having either (but not both)
ε or μ
negative is
opaque to electromagnetic radiation (see
surface plasmon for more details).
Although the
optical properties of a transparent material are fully
specified by the parameters ε and
μ, in practice the
refractive index N is
often used. N may be
determined from .
All known transparent materials possess a positive index
because ε and
μ are both positive.
However, some
engineered metamaterials have ε < 0
and μ < 0; because the product
εμ is positive,
N is
real. Under such circumstances, it is necessary to take
the negative square root for N.
Physicist
Victor Veselago proved that such substances are
transparent to light.
Metamaterials
with negative N have
numerous startling properties:
One common
metamaterial is the
Swiss roll.
Such
metamaterials follow a "left-hand
rule".
The first
Superlens (an optical lens employing negative refraction
with vastly improved microscopic resolution) was created and
demonstrated in 2005 by Xiang Zhang et al of UC Berkeley, as
reported that year in the April 22 issue of the journal
Science
[1]
Scientists are
currently working with metamaterials to produce an
invisibility cloak, much like the one used in the
Harry Potter series of books and movies[2]
External links
Retrieved from "http://en.wikipedia.org/wiki/Metamaterial"
Categories:
Electric and magnetic fields in matter
blends of polymers and tiny coils or wires that twist the
paths of electromagnetic radiation |
|
Metamorphose |
Metamorphose
METAMORPHOSE - METAMORPHOSIS Mask Sound & Dance Theatre
is an original idea created by Reinhard Kreckel in 1987. Since
then, he has produced several nonverbal performances with
international artists, working with various elements of body,
masks, sound, music and space.
Program and
method of work
In the main
centre of these performances stands the human being in
relation to its environment. The acoustical-visual atmosphere
is created through body masks, dance, sound elements and
multi-media based projections. Thus the viewer will be
inspired to experience and to feel the basic connections of
life in a new way. The viewer has the opportunity to broaden
his horizon and to understand himself and others better,
through a changed view.
“METAMORPHOSE –
Mask Sound & Dance Theatre“ works consciously without speech.
The space of communication increases, natural borders of
verbal communication explode. Thoughts, associations, and
impressions develop freely and lead the way to new insights.
The artistic-creative performance from METAMORPHOSE Mask Sound
and Dance Theatre offers new impulses so that the state of
consciousness may broaden its awareness and be sensitized to
discovering the basic contexts.
The visionary
symbol called METAMORPHOSE-Mask is made up of a mask that
covers the whole head and an all-over covering costume. By the
metamorphosis of their appearance the actors succeed in
generating especially lively and expressive pictures of
emotions and mental processes. A special meaning emerges
through the representation of the METAMORPHOSE-Performances.
During the dance, the body becomes a medium that expresses
emotions and feelings, without falsifying them. The moves of
the fi gures and their appearance blend in natural sound
compositions, freely improvised by the musicians. The arising
sound collages add to an atmospheric, complete composition. By
these means the METAMORPHOSE-Performance becomes a truly
special experience.
The
METAMORPHOSE Ensemble is open to change. Every performance
arises in a new way. The artists live and work together during
the whole production. With the art director Reinhard Kreckel
they develop the performance in Germany or abroad. The
artistic team establishes an intense understanding of the
thematic contents of the project so as to represent them in a
genuine way.
Every
performance is a co-production of a particular team. This
special form of teamwork by such an international ensemble
creates space for interpersonal meetings and creative
inspiration. The non-verbal exchange and the collaborative
production of the international projects show to the
participants and the audience a new, artistic-creative way for
international understanding and peace.
The group is
located in Germany in Bochum and Essen in the Ruhrarea.
METAMORPHOSE cooperates with partners from Denmark, Norway,
Poland, Croatia, Austria, Netherlands, France, Spain, Italy,
Russia and USA.
Performance
For the year
2005 a new production will be presented, focusing on
understanding, healing and peace.
VIAVITA – THE
WHEEL OF LIFE
Place of
origin:
Ruhr Area
ViaVita is the
current production of METAMORPHOSE. It deepens in the
understanding of the cycles of life, the principle of cause
and effect and the different states of mind, following the
Tibetan picture “The Wheel of Life“.
IL CICLO DE LA
LUNA
Place of
origin:
Tuscany (Italy)
Il Ciclo de la
Luna tells of “stories of the moon“ incorporating abstract,
visual, sculptural and tonal elements. The concepts within the
story revolve around superstition and dream, moonfascination
and enchantment, moon cycles and rituals. Fabulous creatures
and appearances portray the effects of the moonlight and its
gravitational pull of the human body and mind.
QUAKE
Place of
origin:
Sardinia
Quake
symbolizes the fl ow of human and natural habitats. It also
offers the opportunity to encounter and accept changes in a
new way. Furthermore, it predicts the future while
exemplifying positive opportunities for a new beginning of the
human being.
REQUIEM
TRINITATIS INDUSTRIAE
Place of
origin:
Ruhr Area
“Requiem
Trinitatis Industriae“, or “Requiem of the Industrial Trinity“
is a celebration of one performance. The artists develop a
critical review on the gigantic industrial production line of
the 20th century. Life in the Ruhr Area is defi ned by the
industry of steel, energy and chemicals.
RENDEZ–VOUS–ELEMENTAIRE
Place of
origin:
France and
Germany
This production
refl ects on our relationship with the elements and the
continuousness of being in the dependence of space and time.
The base of the story is set by the “Medicine wheel“, that
comes from Indian philosophy, and also old European myths. The
artists portray the characteristic aspects of the elements of
earth, water, fire and air and the different relationships
that are established between them
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Metangle |
Metangle
The act of changing an angle or
perspective (See Metaview) |
|
Metaphor |
Metaphor
From Wikipedia, the free encyclopedia
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This article is about metaphor in
language and
rhetoric. For metaphors in
cognitive linguistics see
conceptual metaphor. For metaphors in
psychotherapy see
therapeutic metaphor.
In language, a
metaphor (from the
Greek: metapherin) is a
rhetorical
trope defined as a direct
comparison between two or more seemingly unrelated
subjects. In the simplest case, this takes the form: "The
[first subject] is a [second subject]." More
generally, a metaphor describes a first subject as being
or equal to a second subject in some way. Thus, the
first subject can be economically described because implicit
and explicit attributes from the second subject are used to
enhance the description of the first. This device is known for
usage in
literature, especially in
poetry, where with few words, emotions and associations
from one context are associated with objects and entities in a
different context.
Metaphor
comprises a subset of
analogy and closely relates to other rhetorical concepts
such as
comparison,
simile,
allegory and
parable.
Aspects of
metaphor
A metaphor,
according to
I. A. Richards in The Philosophy of Rhetoric
(1936), consists of two parts: the tenor and vehicle.
The tenor is the subject to which attributes are ascribed. The
vehicle is the subject from which the attributes are borrowed.
All the world's a stage,
And all the men and women merely players
They have their exits and their entrances;
— (William
Shakespeare,
As You Like It, 2/7)
This well known
quote is a good example of a metaphor. In this example, "the
world" is compared to a stage, the aim being to describe the
world by taking well-known attributes from the stage. In this
case, the world is the tenor and the stage is the vehicle.
"Men and women" are a secondary tenor and "players" is the
vehicle for this secondary tenor.
The metaphor is
sometimes further analysed in terms of the ground and
the tension. The ground consists of the similarities
between the tenor and the vehicle. The tension of the metaphor
consists of the dissimilarities between the tenor and the
vehicle. In the above example, the ground begins to be
elucidated from the third line: "They all have their exits and
entrances". In the play, Shakespeare continues this metaphor
for another twenty lines beyond what is shown here - making it
a good example of an extended metaphor.
The
corresponding terms to 'tenor' and 'vehicle' in
George Lakoff's terminology are target and
source. In this nomenclature, metaphors are named using
the convention "target IS source", with the word "is"
always capitalized; in this notation, the metaphor discussed
above would state that "humankind IS theater".
Types of
metaphor
·
An extended metaphor, or
conceit, sets up a principal subject with several
subsidiary subjects or comparisons. The above quote from As
you like it is a good example. The world is described as a
stage and then men and women are subsidiary subjects that are
further described in the same context.
·
An
epic or Homeric simile is an extended metaphor
containing details about the vehicle that are not, in fact,
necessary for the metaphoric purpose. This can be extended to
humorous lengths, for instance: "This is a crisis. A large
crisis. In fact, if you've got a moment, it's a twelve-story
crisis with a magnificent entrance hall, carpeting throughout,
24-hour porterage and an enormous sign on the roof saying
'This Is a Large Crisis.'" (Black
Adder)
·
A mixed metaphor is one
that leaps, in the course of a figure, to a second
identification inconsistent with the first one. Example: "He
stepped up to the plate and grabbed the bull by the horns,"
where two commonly used metaphors are confused to create a
nonsensical image.
·
A dead metaphor is one in
which the sense of a transferred image is not present.
Example: "to grasp a concept" or "to gather you've
understood." Both of these phrases use a physical action as a
metaphor for understanding (itself a metaphor), but in none of
these cases do most speakers of English actually visualize the
physical action. Dead metaphors, by definition, normally go
unnoticed. Some people make a distinction between a "dead
metaphor" whose origin most speakers are entirely unaware of
(such as "to understand" meaning to get underneath a concept),
and a dormant metaphor, whose metaphorical character
people are aware of but rarely think about (such as "to break
the ice"). Others, however, use dead metaphor for both
of these concepts, and use it more generally as a way of
describing metaphorical
cliché.
Other types of
metaphor have been identified as well, though the
nomenclatures are not as universally accepted:
·
An active metaphor is one
which by contrast to a dead metaphor, is not part of daily
language and is noticeable as a metaphor. Example: "You are my
sun."
·
An absolute or paralogical
metaphor (sometimes called an antimetaphor) is one in
which there is no discernible point of resemblance between the
idea and the image. Example: "The couch is the autobahn of the
living room."
·
A complex metaphor is one
which mounts one identification on another. Example: "That
throws some light on the question." Throwing light is a
metaphor and there is no actual light.
·
A compound or loose metaphor
is one that catches the mind with several points of
similarity. Example: "He has the wild stag's foot." This
phrase suggests grace and speed as well as daring.
·
An implicit metaphor is
one in which the tenor is not specified but implied. Example:
"Shut your trap!" Here, the mouth of the listener is the
unspecified tenor.
·
A submerged metaphor is
one in which the vehicle is implied, or indicated by one
aspect. Example: "my winged thought". Here, the audience must
supply the image of the bird.
·
A simple or tight metaphor
is one in which there is but one point of resemblance between
the tenor and the vehicle. Example: "Cool it". In this
example, the vehicle, "cool", is a temperature and nothing
else, so the tenor, "it", can only be grounded to the vehicle
by one attribute.
·
A root metaphor is the
underlying association that shapes an individual's
understanding of a situation. Examples would be understanding
life as a dangerous journey, seeing life as a hard test, or
thinking of life as a good party. A root metaphor is different
from the previous types of metaphor in that it is not
necessarily an explicit device in language, but a fundamental,
often unconscious, assumption.
Religion provides one common source of root metaphors,
since birth, marriage, death and other universal life
experiences can convey a very different meaning to different
people, based on their level or type of religious conditioning
or otherwise. For example, some religions see life as a single
arrow pointing toward a future endpoint. Others see it as part
of an endlessly repeating cycle.
An individual's political affiliations provide another source
of root metaphors. In the United States, both conservatives
and liberals assume a 'family' metaphor for the nation.
However, as George Lakoff has shown, in
Moral Politics, they have very different ideas about what
a family comprises and how it should function. Many
conservatives believe in a "strict father" type of family
whilst a lot of liberals see the family as a nurturing and
educating social institution.
·
A dying metaphor is a
derogatory term coined by
George Orwell in his essay
Politics and the English Language. Orwell defines a dying
metaphor as a metaphor that isn't dead (dead metaphors are
different, as they are treated like ordinary words), but has
been worn out and is used because it saves people the trouble
of inventing an original phrase for themselves. In short, a
cliché. Example:
Achilles' heel. Orwell suggests that writers scan their
work for such dying forms that they have 'seen regularly
before in print' and replace them with alternative language
patterns.
The category of
metaphor can be further considered to contain the following
specialized subsets:
·
allegory: An extended metaphor in which a story is told to
illustrate an important attribute of the subject
·
catachresis: A mixed metaphor (sometimes used by design
and sometimes a rhetorical fault)
·
parable: An extended metaphor told as an anecdote to
illustrate or teach a moral lesson
Etymology
Originally,
metaphor was a
Greek word meaning "transfer". The Greek
etymology is from meta, implying "a change" and
pherein meaning "to bear, or carry".
In modern
Greek, the word metaphor also means transport or
transfer.
Metaphor and
Simile
Metaphor and
simile are two of the best known tropes and are often
mentioned together as examples of rhetorical figures. Metaphor
and simile are both terms that describe a comparison: the only
difference between a metaphor and a simile is that a simile
makes the comparison explicit by using "like" or "as." The
Colombia Encyclopedia, 6th edition, explains the difference
as:
a simile states that A is like B, a
metaphor states that A is B or substitutes B for A.
According to
this definition, then, "You are my sunshine" is a metaphor
whereas "Your eyes are like the sun" is a simile. However,
some describe similes as simply a specific type of metaphor
(see Joseph Kelly's The Seagull Reader (2005), pages
377-379). Most dictionary definitions of both metaphor and
simile support the classification of similes as a type of
metaphor, and historically it appears the two terms were used
essentially as synonyms.
Despite the
similarity of the two figures, and the fact that they have
historically been used as synonyms, it is the distinction
between them which is normally focused upon when the terms are
introduced to students. Ironically, "not knowing the
difference between a simile and a metaphor" is sometimes used
as a euphemism for knowing little about rhetoric or
literature. Of course, someone truly versed in rhetoric
understands that there is very little difference between
metaphor and simile, and that the distinction is trivial
compared to, for example, the difference between
metonymy and metaphor. Nonetheless, many lists of literary
terms define metaphor as "a comparison not using like or as",
showing the emphasis often put on teaching this distinction.
Usually,
similes and metaphors could easily be interchanged. For
example remove the word 'like' from
William Shakespeare's simile, "Death lies on her, like an
untimely frost," and it becomes "Death lies on her, an
untimely frost," which retains almost exactly the same
meaning. However, at other times using a simile as opposed to
a metaphor clarifies the analogy by calling out exactly what
is being compared. "He had a posture like a question mark"
(Corbett, Classical rhetoric for the modern student
(1971), page 479) has one possible interpretation, that the
shape of the posture is that of a question mark, whereas "His
posture was a question mark" has a second interpretation, that
the reason for the posture is in question. At other times use
of a simile rather than a metaphor adds meaning by calling to
attention the process of comparison, as in "A woman without a
man is like a fish without a bicycle" (Irina
Dunn). The point is not to compare a woman to a fish, but
to ask the reader to consider how the woman is like the fish.
Finally, similes are often more convenient than metaphors when
analogizing actions as opposed to things: "Wide sleeves
fluttering like wings" (Marcel
Proust) does not translate easily from simile to metaphor.
Metaphors in
literature and language
Metaphor is
present in written
language back to the earliest surviving writings. From the
Epic of Gilgamesh (one of the oldest
Sumerian texts):
My friend, the swift mule, fleet wild ass
of the mountain, panther of the wilderness, after we joined
together and went up into the mountain, fought the Bull of
Heaven and killed it, and overwhelmed Humbaba, who lived in
the Cedar Forest, now what is this sleep that has seized you?
- (Trans. Kovacs, 1989)
In this
example, the friend is compared to a
mule, a wild
ass, and a
panther to indicate that the speaker sees traits from
these animals in his friend.
The Greek plays
of
Sophocles,
Aeschylus, and
Euripides, among others, were almost invariably
allegorical, showing the tragedy of the protagonists, either
to caution the audience metaphorically about temptation, or to
lambast famous individuals of the day by inferring
similarities with the caricatures in the play.
Even when they
are not intentional, parallels can be drawn between most
writing or language and other topics. In this way it can be
seen that any
theme in literature is a metaphor, using the story to
convey information about human perception of the theme in
question.
See also
·
Pataphor
·
Tertium comparationis
·
Conceptual metaphor
·
List of political metaphors
References
·
Aristotle. Poetics. Trans. I. Bywater. In The
Complete Works of Aristotle: The Revised Oxford Translation.
(1984). 2 Vols. Ed.
Jonathan Barnes. Princeton, Princeton University Press.
·
Max Black. (1962). Models and Metaphor. Ithaca,
Cornell University Press.
·
Donald Davidson. (1978). "What Metaphors Mean." Reprinted
in Inquiries Into Truth and Interpretation. (1984).
Oxford, Oxford University Press.
·
Jacques Derrida. (1982). "White Mythology: Metaphor in the
Text of Philosophy." In Margins of Philosophy. Trans.
Alan Bass. Chicago, University of Chicago Press.
·
George Lakoff and Mark Johnson. (1980). Metaphors We
Live By. Chicago, Chicago University Press.
(1990). Women, Fire, and Dangerous Things: What Categories
Reveal about the Mind. Chicago, Chicago University Press.
·
I. A. Richards.
(1936). The Philosophy of Rhetoric. Oxford, Oxford
University Press.
·
Paul Ricoeur. (1977).
The Rule of Metaphor. Trans. Robert Czerny. Toronto,
University of Toronto Press.
|
|
Metaphrase |
Metaphrase
Literal,word for word translation from
foreign language, ie.e to translate literally. |
|
Metaphysics |
Metaphysics
(Greek
words μετα [meta] = after/beyond and Φυσις [physis] = nature)
is a branch of speculative
philosophy concerned with explaining the
world. A central
branch of metaphysics is
ontology, the investigation into what
categories of things are in the world and what relations
these things bear to one another. The metaphysician also
attempts to clarify the notions by which people understand the
world, including
existence,
objecthood,
property,
space,
time,
causality, and
possibility.
History of
metaphysics
One theory of
the origin of the word 'metaphysics' (in
Greek, μεταφυσικά) is based on the organization of some of
Aristotle's books in the
Library of Alexandria. The ancient Greek philosopher
Aristotle produced a number of works which together were
called the Physics. In the Library of Alexandria, the
works of Aristotle were organized in such a way that another
set of Aristotle's works were placed right after the
Physics. These books seemed to concern a basic,
fundamental area of philosophical inquiry, which Aristotle
himself called "first philosophy". So early Aristotelian
scholars called those books τὰ
μετὰ
τὰ
φυσι κά βιβλια, "ta meta ta physika biblia", which means "the
books that come after the (books about) physics".
The term
"Metaphysics" covers the subjects addressed in those books by
Aristotle which have come to be called, collectively, the
Metaphysics.
The
Metaphysics was divided into three parts, now regarded as
the traditional branches of Western metaphysics, called (1)
ontology, (2)
theology and (3)
universal science. There were also some smaller, perhaps
tangential matters: a philosophical lexicon, an attempt to
define philosophy in general and several extracts from the
Physics repeated verbatim.
·
Ontology
is the study of
existence; it has been traditionally defined as 'the
science of
being qua being', where the
Latin word qua is usally translated "as". Hence, in
English, "being
as being."
·
Theology
means, here, the study of
God (or the
gods) and of questions about the
divine.
·
Universal science
is supposed to be the study of so-called
first principles, which underlie all other inquiries; an
example of such a principle is the
law of non-contradiction: A = A, A not = B, Not both A and
B. In other words, the elementary laws of logic as Aristotle
knew them.
Universal
science or first philosophy treats of "being qua being"
— that is, what is basic to all science before one adds the
particular details of any one science. This includes topics
like causality, substance, species and elements. It also
includes topics like relationship, interaction, finitude and a
theoretically boundless infinity.
Metaphysics as
a
discipline was a central part of academic inquiry and
scholarly education even before the age in which
Aristotle coined the word. Long considered "the Queen of
Sciences", its issues were considered no less important than
the other main formal subjects of
physical science,
medicine,
mathematics,
poetics and
music. Since the
Age of Reason, problems that were not originally
considered metaphysical have been added to metaphysics. Other
problems that were considered metaphysical problems for
centuries are now typically relegated to their own separate
subheadings in philosophy, such as
philosophy of religion,
philosophy of mind,
philosophy of perception,
philosophy of language, and
philosophy of science. In some cases subjects of
metaphysical research have been found to be entirely physical
and natural, thus making them part of
physics.
In more recent
times, an alternate usage of the term "metaphysics" has
arisen. People often use the term to refer
esotericism and
occultism. These other uses are, for the most part,
entirely unrelated to the academic philosophical discipline.
Central
questions of metaphysics
Most positions
that can be taken with regards to any of the following
questions are endorsed by one or another notable philosopher.
It is often difficult to frame the questions in a
non-controversial manner.
Particulars
and universals
The world seems
to be filled, partially or wholly, by
physical objects. Consider an
apple. We can touch an apple and interact with it. It
occupies
space and time and appears to have a variety of
properties. Such concrete objects are called
particulars. Now,
consider two apples. There seem to be many ways in which those
two apples are similar, they may be approximately the same
size, or shape, or color. They are both fruit, etc. One might
also say that the two apples seem to have some thing or things
in common.
Universals or
Properties are said to be those things.
Metaphysicians
working on questions about universals or particulars are
interested in the nature of objects and their properties, and
the relationship between the two. For instance, one might hold
that properties are abstract objects, existing outside of
space and time, to which particular objects bear special
relations. Others maintain that what particulars are is a
bundle or collection of properties (specifically, a bundle of
properties they have).
Change and
identity
Identity, sometimes called Numerical Identity, is the
relation that everything bears to itself, and which nothing
bears to anything other than itself. According to
Leibniz, if some object x is identical to some
object y, then any property that x has, y
will have also. However, it seems to us that objects can
change over time. If you were to look at a tree one day, and
the tree later lost a leaf, it would seem that you could still
go look at that same tree. Metaphysicians work to explain what
it means for the same object to have different properties at
different times, as well as the question of how objects
persist through time.
(See Also:
identity and change)
Space and time
This apple
exists in
space (it sits on a table in a room) and in
time (it was not on the table a week ago and it will not
be on the table a week from now). But what does this talk of
space and time mean? Can we say, for example, that space is
like an invisible three-dimensional grid in which the apple is
located? Suppose the apple, and every other physical object in
the universe, were to be entirely removed from existence: then
would space, that "invisible grid," still exist? Some people
say not—they say that without physical objects, space would
not exist, because space is the framework in which we
understand how physical objects are related to each other.
There are many other metaphysical questions to ask about space
and time.
Necessity and
possibility
Metaphysicians
investigate questions about the ways the world could have
been.
David Lewis, in "On the Plurality of Worlds", endorsed a
view called Concrete Modal Realism, according to which facts
about how things could have been are made true by other
concrete worlds, just like ours, in which things are
different. Other philosophers, such as
Gottfried Leibniz have dealt with the idea of possible
worlds as well. The idea of necessity is that any necessary
fact is true across all possible worlds; that is, we could not
imagine it to be otherwise. A possible fact is one that is
true in some possible world, even if not in the actual world.
For example, it is possible that cats could have had two
tails, or that any particular apple could have not existed. By
contrast, certain truths seem necessary, such as analytic
truths, e.g. "All bachelors are unmarried." The particular
example of analytic truth being necessary is not universally
held among philosophers. A less controversial view might be
that self-identity is necessary, as it seems fundamentally
incoherent to claim that for any x, it is not identical
to itself.
Personal
identity
Metaphysicians
have long been interested in questions of
personal identity. For instance, imagine that we are able
to invent teletransporters akin to those from
Star Trek, that work by annihilating all of your
molecules, and assembling a duplicate structure at a new
location. Some philosophers worry that the entity that comes
out on the other side of the process cannot be identical to
the person who they resemble, because they have no parts in
common. Another problem would be that, conceivably, a
malfunction could result in two individuals (or more) who
equally well resemble the original person coming out the other
end. This creates problems determining which person, if any,
after the fact, is identical to the individual before they
enter the machine.
Abstract
objects
Apart from
Universals, some philosophers endorse views according to which
there are abstract particulars. Mathematical objects and
objects in fictions are two types of abstract objects that
have been endorsed.
In computer
science the difference between real-world object and abstract
object becomes very clear. Formal abstractions of real-world
objects are described, the content of this formal abstraction
depends on the uses that should be possible to be made of it.
The result is an abstract object which refers to a concrete
object.
Other
metaphysical questions
There are some
other very different sorts of problems in metaphysics. The
apple is one sort of thing; now if Sally is in the room, and
we say Sally has a
mind, we are surely going to say that Sally's mind is a
different sort of thing from the apple (if it is a sort of
thing at all). She might say that her mind is immaterial,
but the apple is a material object (although there is much
disagreement amongst philosophers about the metaphysical
status of minds). Moreover, it sounds a little strange to say
that Sally's mind is located in any particular place;
maybe we could say it is somewhere in the room; but the apple
is obviously located in a particular place, namely on the
middle of the table. It seems clear that
minds are fundamentally different from physical
bodies. But if so, how can something mental, like a
decision to eat, cause a physical event to occur, like biting
down on the apple? How come things without functioning
physical
brains cannot do mental things, like make decisions or
have feelings? How are the mind and body
causally interconnected if they are two totally different
sorts of things? This is called the
mind-body problem, which is now typically relegated to
a philosophical subdiscipline called
philosophy of mind. The mind-body problem is sometimes
still considered part of metaphysics; however, perhaps the
most profound problem belonging to this branch is the question
of
consciousness. No discipline has yet been able to explain
fully what consciousness is or how it works, although it seems
clear that it requires certain
brain activity.
Criticism
Metaphysics has
been attacked, at different times in history, as being futile
and overly vague.
Lord Byron often mocked the subject in his works.
David Hume and
Immanuel Kant both prescribed a limited role to the
subject and argued against knowledge progressing beyond the
world of our representations (except, in the case of Kant, to
knowledge that the
noumena exist).
A.J. Ayer is famous for leading a "revolt against
metaphysics", where he claimed that its propositions were
meaningless.
Martin Heidegger often criticised metaphysics, yet his
early work dealt with questions that many would consider to be
metaphysical. British universities became less concerned with
the area for much of the 20th century but it has seen a
reemergence in recent times amongst philosophy departments.
A more nuanced
view is that metaphysical statements are not meaningless
statements, but rather that they are generally not fallible,
testable or provable statements. That is to say,
there is no valid set of empirical observations nor a valid
set of logical arguments which could definitively prove
metaphysical statements to be true or false. Hence, a
metaphysical statement usually implies a belief about
the world or about the universe which may seem reasonable but
is ultimately not empirically verifiable. That belief could be
changed in a non-arbitrary way, based on experience or
argument, yet there exists no evidence or argument so
compelling that it could rationally force a change in
that belief, in the sense of definitely proving it false.
Metaphysical
subdisciplines
·
Natural philosophy
·
Ontology
·
Philosophy of religion
·
Philosophy of mind
·
Philosophy of perception
Metaphysical
topics and problems
·
Identity and change
·
Problem of free will
·
The nature of time
·
The nature of the mind
People
·
Metaphysics writers
·
Aristotle
·
Thomas Aquinas
·
Louis-Victor de Broglie
·
William Kingdon Clifford
·
Donald Davidson
·
Pierre Teilhard de Chardin
·
Gilles Deleuze
·
René Descartes
·
Charles Fillmore
·
Neville Goddard
·
Martin Heidegger
·
Werner Heisenberg
·
Ernest Holmes
·
Emma Curtis Hopkins
·
Aldous Huxley
·
Immanuel Kant \
·
Saul Kripke
·
Gottfried Leibniz
·
David Lewis
·
George Edward Moore
·
Charles Peirce
·
Robert M. Pirsig
·
Plato
·
Max Planck
·
Karl Popper
·
Willard Van Orman Quine
·
Ayn Rand
·
Carl Reichenbach
·
Richard Rorty
·
Bertrand Russell
·
Jean-Paul Sartre
·
Erwin Schrödinger
·
John F Wippel, Preeminant commentator and scholar of
Thomas of Aquinas' Metaphysical thought.
·
Darren Daulton, former Major League baseball player turned
metaphysics expert and author,
See also
·
Aesthetics
·
Buddhist philosophy
·
Christian Science
·
Cosmology (metaphysics)
·
Dualism
·
Eastern philosophy
·
Epistemology
·
Ethics
·
Fractal metaphysics
·
Ken Wilber
·
List of spirituality-related topics
·
Logical positivism
·
Metaphysics of Quality
·
Monism
·
Mysticism
·
New Thought Movement
·
Ontology
·
Philosophy
·
Pluralism
·
Reason
·
Religious Science
·
Quantum metaphysics
·
Spiritism
·
Taoism
·
Theology
·
Transcendental
References
·
Lowe, E. J. (2002). A survey
of metaphysics. Oxford: Oxford University Press.
·
Loux, M. J. (2002).
Metaphysics: A contemporary introduction (2nd ed.).
London: Routledge.
·
Kim, J. and Ernest Sosa Ed.
(1999). Metaphysics:An Anthology. Blackwell Philosophy
Anthologies.
·
Kim, J. and Ernest Sosa, Ed.
(2000). A Companion to Metaphysics. Malden Massachusetts,
Blackwell, Publishers.
·
Fillmore, Charles (1931, 17th
printing July 2000). Metaphysical Bible Dictionary.
Unity Village, Missouri: Unity House.
ISBN 0-871-59067-0
|
|
Metatarsus |
Metatarsus
The
metatarsus consists of the five long
bones of the
foot, which are numbered from the
medial side (ossa metatarsalia I.-V.); each
presents for examination a body and two extremities. These are
analogous to the
metacarpals of the
hand.
Common
characteristics of the metatarsal bones
The body is
prismoid in form, tapers gradually from the
tarsal to the
phalangeal extremity, and is curved longitudinally, so as
to be
concave below, slightly
convex above. The base or
posterior extremity is
wedge-shaped, articulating proximally with the tarsal
bones, and by its sides with the contiguous metatarsal bones:
its
dorsal and plantar surfaces are rough for the attachment
of
ligaments. The head or anterior extremity presents a
convex articular surface, oblong from above downward, and
extending farther backward below than above. Its sides are
flattened, and on each is a depression, surmounted by a
tubercle, for ligamentous attachment. Its
plantar surface is grooved antero-posteriorly for the
passage of the flexor
tendons, and marked on either side by an articular
eminence continuous with the terminal articular surface.
Characteristics of the individual metatarsal bones
Figure 1 : The
first metatarsal. (Left.)
Figure 2 : The
second metatarsal. (Left.)
Figure 3 : The
third metatarsal. (Left.)
Figure 4 : The
fourth metatarsal. (Left.)
Figure 5 : The
fifth metatarsal. (Left.)
The first
metatarsal bone
('os
metatarsale I; metatarsal bone of the great toe') [Fig. 1]
The first metatarsal bone is remarkable for its great
thickness, and is the shortest of the metatarsal bones. The
body is strong, and of well-marked prismoid form. The base
presents, as a rule, no articular facets on its sides, but
occasionally on the lateral side there is an oval facet, by
which it articulates with the second metatarsal. Its proximal
articular surface is of large size and
kidney-shaped; its circumference is grooved, for the
tarsometatarsal ligaments, and medially gives insertion to
part of the tendon of the Tibialis anterior; its plantar angle
presents a rough oval prominence for the insertion of the
tendon of the Peronæus longus. The head is large; on its
plantar surface are two grooved facets, on which glide
sesamoid bones; the facets are separated by a smooth
elevation.
The second
metatarsal bone
('os
metatarsale II') [Fig. 2] The second metatarsal bone is
the longest of the metatarsal bones, being prolonged backward
into the recess formed by the three
cuneiform bones. Its base is broad above, narrow and rough
below. It presents four articular surfaces: one behind, of a
triangular form, for articulation with the second
cuneiform; one at the upper part of its medial surface, for
articulation with the first cuneiform; and two on its lateral
surface, an upper and lower, separated by a rough
non-articular interval. Each of these lateral articular
surfaces is divided into two by a vertical ridge; the two
anterior facets articulate with the third metatarsal; the two
posterior (sometimes continuous) with the third cuneiform. A
fifth facet is occasionally present for articulation with the
first metatarsal; it is
oval in shape, and is situated on the medial side of the
body near the base.
The third
metatarsal bone
('os
metatarsale III') [Fig. 3] The third metatarsal bone
articulates proximally, by means of a triangular smooth
surface, with the third cuneiform; medially, by two facets,
with the second metatarsal; and laterally, by a single facet,
with the fourth metatarsal. This last facet is situated at the
dorsal angle of the base.
The fourth
metatarsal bone
('os
metatarsale IV') [Fig. 4] The fourth metatarsal bone is
smaller in size than the preceding; its base presents an
oblique
quadrilateral surface for articulation with the cuboid; a
smooth facet on the medial side, divided by a ridge into an
anterior portion for articulation with the third metatarsal,
and a posterior portion for articulation with the third
cuneiform; on the lateral side a single facet, for
articulation with the fifth metatarsal.
The fifth
metatarsal bone
('os
metatarsale V') [Fig. 5] The fifth metatarsal bone is
recognized by a rough eminence, the tuberosity, on the lateral
side of its base. The base articulates behind, by a triangular
surface cut obliquely in a
transverse direction, with the
cuboid; and medially, with the fourth metatarsal. On the
medial part of its dorsal surface is inserted the tendon of
the Peronæus tertius and on the dorsal surface of the
tuberosity that of the Peronæus brevis. A strong band of the
plantar aponeurosis connects the projecting part of the
tuberosity with the lateral
process of the tuberosity of the calcaneus. The plantar
surface of the base is grooved for the tendon of the Abductor
digiti quinti, and gives origin to the Flexor digiti quinti
brevis.
Articulations
The base of
each metatarsal bone articulates with one or more of the
tarsal bones, and the head with one of the first row of
phalanges. The first metatarsal articulates with the first
cuneiform, the second with all three cuneiforms, the third
with the third cuneiform, the fourth with the third cuneiform
and the cuboid, and the fifth with the cuboid.
Injuries
The metatarsal
bones are often broken by
soccer players, notably by
David Beckham in 2002 and
Wayne Rooney (a double fracture) in 2006, in both cases
threatening their participation in
World Cup tournaments. These and other recent cases have
been atributed to the modern lightweight design of
football boots, which give little protection to the foot.
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Metaview |
Metaview
The act of changing ones perspective or
point of view |
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Metawatch |
Metawatch
[1] Meta- (defined as "change")
and Watch (defined as "To look")
The term to look for change was actually
started as to denote to look for ($ i.e. small change, money
saving opportunities). It has now evolved into looking for any
type of change |
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Metazoa |
Metazoa
Multi cellular organisms |
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Metoogle |
Metoogle
As Metawatching was the act of looking for
change it went on to follow that to Metoogle was the act of
using Google's search engine to look for change.
Uses
I Metoogled the "shoes" I was shopping for
and found the best deal @
Did you metoogle the article to ensure it
was the latest release ?
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Metaphysical |
Metaphysical
Speculative, abstract, unanwserable ,
intangible i.e. Trying to define God
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© Copyright 1999-2006 Metawatch
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